The Indian Tipi
For the traditional American Indians daily life contained many symbols. One of the best known symbols is the circle, represented for example by a child born into the "circle" of a tipi, or the human life-cycle based on being and passing away. People sat in a circle around the fire and even tipi camps formed a circle or semicircle.
Long before horses were brought to North America, the Indians were used to living in the conical skin tents. During most of the year they lived in permanent dwellings, such as earthern or bark covered huts (although there were regional and tribe-specific differences). These tribes collected berries, mushrooms or herbs, grew pumpkins and corn, and hunted small animals. During the buffalo hunting season (in spring and autumn) the hunters would follow the bufallo
herds and needed tipis which were light and easily tansportable.
Large dogs were used to transport the tipis. The long tipi poles were fastened onto the dog`s saddles and dragged. The whole construction was called a travois and carried the tipi hides and any other materials as required. |
During the first part of the 17th century horses were brought from Mexico by the Spanish explorers, the use of horses making it easier to follow the buffalo herds. Within a short period of time sedentary people became nomades, especially those tribes on the Eastcoast who suffered from the arrival and settlement of the Europeans. The arrival of the Europeans added salt to the Indian Diet and as a result of trade with the Europeans they were able to preserve the meat for a longer period of time. The Indians would use the whole animal: the meat was eaten, the hides were used for tents, clothing, bags and headgear; tendons served for sewing-kits, yarn and bow-strings; bones and horns were used for making tools, scrapers, needles, bodkins and ornaments; the brains, which contained tannic acid, were kept for tanning the dried hides.
The hide was tanned white, to keep the inside of the tipi light and comfortable. In the 19th century the Indians began substituting the hides whith white linen. To ensure the right impregnetion, fresh conifer branches were burned inside the tipi for 24 hours, the resin in the smoke making the canvas water proof.
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